| |
Gandhi
Peace Prize for Shabana
|
| |
|
Actress
and social activist Shabana Azmi will receive
the prestigious International Gandhi Peace
Prize at a special function in Britain's
House of Commons today, for her work for
disadvantaged women in India, particularly
in the Mumbai slums. British actress Vanessa
Redgrave will present the award to Azmi
in the presence of a distinguished gathering
which shall include Professor Lord Bhikhu
Parekh, Centennial Professor at the London
School of Economics and Indian High Commissioner
Kamalesh Sharma. Azmi, who was described
by Satyajit Ray as the finest dramatic actress
of India, said: "I am honoured at being
chosen for such an outstanding award, whose
previous recipients include the Dalai Lama."
She said she was happy her work for the
rehabilitation of slum dwellers had borne
fruit. At least 13,000 slum dwellers have
been rehabilitated due to her effort.
Courtesy:
www.hindustantimes.com, October 26, 2006
Back
to Index
|
| |
Heritage
Award for Maharaja Gaj Singh II of Jodhpur
|
| |
|
A
non-profit organisation dedicated to preserving
endangered architectural sites worldwide
has decided to honour Maharaja Gaj Singh
II of Jodhpur for his contribution to preserving
cultural heritage. The World Monuments Fund
(WMF) has decided to award the Maharaja
with the prestigious Hadrian Award. The
award is given annually for foremost contribution
to preservation of cultural and architectural
heritage. The award will be presented at
a special ceremony to honour him. WMF works
with local organisations to identify the
endangered sites and publishes the list
of 100 most endangered sites every two years.
Courtesy:
www.hindustantimes.com, October 25, 2006
Back
to Index
|
| |
|
|
|
by
Shiv Visvanathan
|
| |
|
In
the globalised world, the Guru needs no
miracles......s/he allows for the lateral
thinking our society needs
Spiritualism
in the post-liberalisation era could be
described cynically as hypocrisy packaged
aggressively. Or one could talk of faith
and belief and show what kinds of new needs
and communities the Guru caters to today.
The spiritualism we talk about might be
seen as a marketing miracle. But we need
to realise that markets are only indexical
of communities. They carry their own anthropology
of questions, and it is these that we must
examine. We have to ask: what does the spirituality
and the spiritualism of Baba Ramdev, Asaramji
Bapu, Sri Sri Ravi Shankar, Mata Amritanandamayi
or Murari Bapu consist of?
Spiritualism
in the age of globalisation is not just
a pop theory of the occult or sociology.
It
needs no miracles to sustain it. If modernity
cut the world into painful oppositions,
spiritualism and spirituality produced the
hybrid, the weave, knitting dualisms together.
In doing so, they made oppositions and contradictions
playful, by creating Lego sets of meaning
and vocabularies of life that each individual
could work with. They helped Indian lives
reach beyond unlivable oppositions like
science vs religion, science vs politics
and religious vs secular.
Spiritualism
needs a guru. A guru is more than an ideologist.
An ideologist propounds a doctrine, a guru
a way of life. A guru is more than a management
consultant. Remember, we call our Prahlads
and Jagdish Sheths management gurus. We
don't call our gurus spiritual managers.
But managers they are. The guru and his
ashram create not just a community of meaning
and a society of doing. They have created
a service ethic that can match an army.
Out
of this have emerged educational institutions,
water projects that rival any technology
mission, disaster managers and adoption
of cutting-edge IT innovations. Gurus understand
media and multimedia without being objectified
by them. They allow for the lateral thinking
our society needs.
The
journalist Mahesh Llanga told me this lovely
story of Murari Bapu. It seems pregnant
shark whales would beach on the Gujarat
coast, especially between Somnath and Dwarka.
This patch has one of the largest concentrations
of fishermen, and they used to beat the
whales to death. Whale meat commands huge
prices in the export market. Witnessing
this, wildlife activists appealed to Murari
Bapu, who agreed to talk to the fishermen.
Murari Bapu had a simple message. He asked
the fishermen: how can you beat the shark
whale? She is your daughter who's come home
to rest. The fishermen then virtually adopted
the whale as a totem. No secular environmentalist,
no Greenpeace movement could have spoken
such a language or had such a profound impact.
In
gurus like Murari Bapu or Ramdev, there
is no Hamletian pathos about modernity.
In fact, the gurus, through the discourse
of spiritualism, have woven a meaningful
everydayness around health, food, hygiene
and meaning. Culturally, I think this is
important in a society where neither the
confessional nor psychiatry play a major
role. One should also emphasise that gurus
have been part of family life. Even now
people fix images of gurus on their car
windows. It is a simple statement of belief.
Families in crisis, people facing dilemmas,
or in search of meaning, visit the guru.
Sometimes they find a solution, at other
times they find themselves.
I
think of India as a collection of texts
and temples and discourses. It is the discourses
of these gurus-Mata Amritanandamayi, Sri
Sri Ravi Shankar, Sai Baba, Baba Ramdev-that
keep India together. If temples provide
a sacred geography, gurus provide a spiritualist
one. I am a secularist, yet I realise that
secularism can never create equivalent acts
of community without the help of the state.
I'm not saying in a Kantian way that I don't
need God but my charwoman does.I follow
no guru but I realise they have invented
creative texts and contexts for our society.
There
is a lot one can be cynical about. There
are regular reports of sexual excess, financial
irregularity. Gurus, while not political,
are intimate with power. As a wag once put
it, IAS officers should be classified not
by state cadres but the guru they are affiliated
to. Regardless, I think the gurus have generally
discarded Orientalism and met modernity
head on, while being sceptical about westernisation.
Our ashrams are better problem-solving agencies
than our universities.
Courtesy:
OutLook India, October 16, 2006
Back
to Index
|
| |
Europe's
Largest Temple in Britain
|
| |
|
Europe's
largest Hindu temple has opened in Britain
with elaborate rituals carried out by priests
who travelled from India especially for
the occasion. It took close to four million
pounds to construct the temple in Birmingham.
The sum was paid by the Millennium Fund.
The huge temple stands on over 13 acres
of what was previously waste and derelict
ground, and the whole project has been in
gestation since 1987. The Black Country
Development Corporation made the site available
for this unique project. More than 10,000
people have attended the five-day long opening
ceremony which has culminated in the sanctification
of the highly impressive temple. It is,
in fact, built in the same style as the
famous Tirupati Temple in India. The latter
is, incidentally, the second richest religious
institution in the world after Vatican.
VP Narayan Rao, chairman of the temple trustees
said, "this is the fulfilment of a long
cherished dream, the end of a long road
and the beginning of a new era for every
Hindu in the world." Indian sculptors have
constructed the temple, merging ancient
and modern techniques and using some specific
materials - such as imported granite.
Corutesy:
www. dailypioneer.com, October 23, 2006
Back
to Index
|
| |
|
|
| |
|
Like
every year the White House hosted a Diwali
party earlier this week. But as on earlier
Diwali celebrations, President George Bush
skipped the event. The president, however,
has made it a point to personally host Iftar
dinners every year. The ostensible reason
for this discrimination is that Diwali is
a festival of a 'country-specific religion'.
The Nasdaq building was this week lit up
in the colours of the Indian flag. Nasdaq
also chose to describe Diwali as an exclusively
Indian festival. This in fact does a disservice
to Diwali and Hinduism, which are not confined
to the borders of India. Indeed Diwali is
a major festival wherever the Indian diaspora
is present. It is celebrated with fanfare
in all corners of the world-from Natal to
New York, from Singapore to Surinam. The
popularity of Diwali is, however, not just
linked to the scattered Indian diaspora.
It has something to do with the nature of
the festival which resonates across cultures
and geography. Festivals such as Diwali,
Holi or Dussehra cannot be classified as
merely Hindu festivals. They are celebrations
where people belonging to different religions
participate with enthusiasm. One reason
for the ecumenical nature of these festivals
is that they represent universal themes
such as triumph of good over evil or ushering
in of a new season. The universality of
these celebrations is also linked to the
nature of Hinduism.
Sarvepalli
Radhakrishnan had once famously described
Hinduism as a 'way of life' and not a religion.
What he meant was that Hinduism was an umbrella
where everybody, including atheists and
agnostics, could take shelter. This inclusive
version of Hinduism was also one that Mahatma
Gandhi believed in. He held that Hinduism
allowed everyone to worship God according
to his own faith or dharma, and this enabled
it to live at peace with all other religions.
This understanding of Hinduism permits a
degree of plurality which is not available
in other major world religions. It is this
pluralism-where Hinduism is a collection
of several little faiths and traditions-that
has been undermined by Hindutva forces.
Their version of Hinduism is a monolithic
one which is founded on a singular text,
culture and tradition. The US government,
by classifying Diwali as country specific,
unwittingly subscribes to an exclusivist
understanding of Hinduism. Before Bush quits
office he could make amends by attending
next year's Diwali celebrations. He could
even burst a few crackers to drive away
the spirits that are pulling down his ratings.
Courtesy:
www.timesofindia.indiatimes.com, October
21, 2006
Back
to Index
|
| |
Yoga
and Meditation to Battle Chikungunya
|
| |
|
Take
to yoga, pranayama and meditation besides
controlled breathing techniques to take
on chikungunya. This is the advice from
the Art of Living Foundation. Encouraged
by the efficacy of its techniques in treating
people with symptoms of Chikungunya, a mosquito-borne
disease that can prove fatal, the group
has decided to start special camps all over
India to cater to people suffering from
the disease. The camp will offer yoga, pranayama
and meditation apart from the Sudarshan
Kriya, the unique breathing technique taught
in the Art of Living workshop. "We have
been studying the effects of our techniques
on people with symptoms of Chikungunya for
a few weeks. It has been observed that people
who regularly practise Sudarshan Kriya,
pranayama and meditation are not only less
prone to the disease but also recover faster
if they get an attack," Swami Sadyojatah
of Art of Living said in Bangalore. Said
Renuka Dugani, a physician from Hubli, one
of the worst effected areas in Karnataka:
"Many of my patients showed remarkable recovery
soon after they underwent the Art of Living
workshop. The improvements are so apparent
that now I prescribe the workshop to every
patient that comes to me with symptoms of
Chikungunya." Explaining how yoga, pranayama,
meditation and Sudarshan Kriya help cure
the disease, yogacharya Dinesh Kashikar
said: "Pranayama is a very effective antidote
for fever as it cools down the body and
restores balance. Yoga asanas loosen up
joints and provide relief from body pain,
which are the dominant symptoms of Chikungunya."
"The Sudarshan Kriya and accompanying meditations
strengthen the immune system and allow the
body to fight back," he added. The unique
rhythmic breathing technique designed by
Sri Sri Ravi Shankar has helped millions
successfully manage stress, get rid of many
problems including serious ailments such
as depression, panic attacks, diabetes,
heart problems, cancer and AIDS, besides
leading happier lives.
Courtesy:
www.hindustantimes.com, October 17, 2006
Back
to Index
|
| |
INDIA
COMES of Age at Cambridge
|
| |
|
Kings
College is meant to impress. Its vast, rolling
green acres, rising peaty walls and the
towering architecture of the Chapel, bring
home the force of tradition stretching back
800 years when a group of students from
the University of Paris set it up. If Kings
reflects the weight of tradition and ecclesiastical
scholarship, on Wednesday there was evidence
of how this ancient university was changing
too. When Chancellor Prince Phillip, Duke
of Edinburgh, walked into the Senate House
to offer an honorary degree to PM Manmohan
Singh, his trail was carried by Karan Keswani,
a young Indian student from Mumbai. Keswani
is studying at St Johns, the college where
Singh received admission to an economic
tripos in the mid-50s. He is studying manufacturing
engineering and says: "A student from the
college, from where the recipient of a degree
is, is chosen to carry the robe of the chancellor."
The grandeur of the ceremony is meant to
emphasise Cambridge's hoary history of Latin
learning, and the black, red, pink, beige
robes, the resplendent gold bands and glinting
silver staffs and swords, were all an exercise
in portentous gravity. But like Keswani,
the Indian faces sprinkling the assembled
students and business persons, like Sunil
Mittal and Swaraj Paul, indicated a new
Indian presence.
PM,
who emphasised the need for "inclusive globalisation"
as the centrepiece of his acceptance speech,
did point out that Indians at Cambridge
were not a new arrival. The line stretches,
at least, 150 years back. But, what seems
to be evident was the easy confidence of
Indian students as universities like Cambridge
look to attract increasing numbers of students
of Indian origin. PM told the Indian students
to study well and return home. Present in
the audience was Ajit Singh, a former student
of PM, who was greeted by Gursharan Kaur.
Not all took the ceremony in all its gravity.
Dons, like most other humans, are not above
chatting. Some spoke of whether the security
was high enough, given the presence of the
Chancellor and the Indian PM. Prince Phillip
remarked: "The Indian PM, yes, I suppose
so, but who do you think would target the
Chancellor?" PM made out a case for developed
economies allowing agricultural imports.
Never, he said, had the interests of "so
few" held up the progress of "so many".
He argued that if the world's poor were
to be convinced of the rationale of globalisation,
their lot must receive due attention. He
said widespread poverty put world peace
at risk and affected rich economies as much
as it did the poor ones. While his distinguished,
grey-haired audience politely applauded
him, the real levers of change were evident
in young teachers like Avinash Banerjee,
also from St Johns, and the students he
taught. It appeared that they were rather
more telling evidence that Indian seems
to have come of age.
Courtesy:
www.timesofindia.indiatimes.com, October
13, 2006
Back
to Index
|
| |
Bachchan
Gets French Gift on b'day
|
| |
|
He
couldn't have asked for a better birthday
gift. Bollywood legend Amitabh Bachchan,
who turned 64 on Wednesday, has been bestowed
with the Officier de la Legion d'Honneur
(Officer of the Legion of Honour) by the
Republic of France. Created to reward eminent
military and civil merits in the service
of France, Legion d'Honneur is the highest
distinction that can be conferred in France
on a French citizen or foreigner. Among
the noted Indian film personalities to have
received the honour are Satyajit Ray in
1987, and later Lata Mangeshkar, who was
awarded the Chevalier de la Legion d'Honneur.
French president Jacques Chirac, by a decree
dated September 15, 2006, bestowed the honour
on Bachchan as a tribute to his exceptional
career in the world of cinema and beyond.
The French embassy in New Delhi confirmed
the news that the Government of France had
decided to pay tribute to Bachchan for his
efforts to bring together Indian and international
cultural life. "According to protocol, Dominique
Gerard, the French ambassador to India,
will speak to Amitabh Bachchan and seek
a date from him for the official ceremony
during which he will be given the honour
personally," Mohamed Bendjebbour, the audio-visual
attache of the French embassy who carried
the official letter to Bachchan, told TOI.
"The ceremony could either be held in Mumbai
or New Delhi." There is also a mention about
his gesture of lending his voice for the
Oscar-winning documentary The March Of the
Penguins (2005) directed by Frenchman Luc
Jacquet.
Courtesy:
www.timesofindia.indiatimes.com, October
12, 2006
Back
to Index
|
| |
Cambridge
'made' me, Says Manmohan
|
| |
|
It
was a trip down memory lane as a former
student of economics at St John's College
returned to the campus as the prime minister
of the largest democracy and recalled his
days in Cambridge which "made" him. Singh
recalled that he was the third Indian prime
minister to have studied at Cambridge, Jawaharlal
Nehru and grandson Rajiv Gandhi were the
first two. Wearing a red robe, Singh humbly
acknowledged the honour. "I am deeply conscious
of the honour that you have bestowed upon
me," he said after receiving the doctorate
from Prince Philip, the Duke of Edinburg
and Chancellor of the university. The citation
described him as a scholar and a public
servant of great distinction. "He is in
the words of the Greek poet Simonides cool,
calm, well aware of justice that serves
the State and a man of healing virtue,"
the citation read. The citation noted: "it
is very rare indeed for the position of
prime minister to be entrusted to one who
is not a professional politician. Manmohan
Singh is a scholar and public servant of
great distinction". Singh obtained a first
class honours degree in economics from the
university in 1957. He was only in his first
year when he was awarded the Adam Smith
prize. He went to Oxford University later.
Last year, he was awarded the honorary degree
of doctor of law. "The colour light blue
is one of my favourites and is often seen
on my head," he said, referring to his turban.
The significance of light blue was highlighted
by Singh as it is the colour of the university.
He added that his memories of Cambridge
were, however, "deep". Singh also recalled
his association at Cambridge with economists
Pierro Srafa, Amartya Sen, Jagdish Bhagwati,
Mehbub-ul-Haq and Rehman Shobhan. "All are
renowned economists from South Asia who
became and remained life-long friends,"
he said at the last engagement before he
wrapped up his UK trip to move on to Helsinki,
Finland to attend the EU-India Business
Summit.
Courtesy:
www.hindustantimes.com, October 12, 2006
Back
to Index
|
| |
Manmohan
Dazzles Cambridge
|
| |
|
Prime
Minister Manmohan Singh, the man who presides
over the destiny of a billion people on
Wednesday assumed the form of an obedient
pupil as he returned to his alma mater five
decades after his graduation to receive
an honorary degree with a stirring speech
outlining his vision for a more egalitarian
world. And there was no doubt that the scholar-politician
conquered every single heart in the historic
Senate Hall of the university where the
clapping that followed after Manmohan Singh
was formally introduced to the audience
went on and on, bringing smiles on the faces
of his wife Gursharan and daughter Amrit
Kaur who, like everyone else, watched him
in sheer admiration. "It was one of the
most generous receptions anyone has received
in Cambridge," Neil Hudson, the university
vice marshal, said after the hour-long ceremony
where Manmohan Singh got from Prince Philip,
the Duke of Edinburgh and also the chancellor,
a honorary doctorate in law. Manmohan Singh's
stirring speech, calling for a world economy
that does not sacrifice the interests of
the poor, brought another round of prolonged
and thunderous applause that continued even
after he occupied his chair, embarrassing
him to a point where he stood up and bowed
twice to the gathering in a bid to stop
the well deserved ovation. Throughout the
sombre function, conducted entirely in Latin
except for Manmohan Singh's speech which
was in English, the man who passed out of
St. John's College in Cambridge in 1957,
the prime minister was as obedient and quiet
as a good student could be, sitting quietly
on the chair, not even once looking at his
wife or daughter seated barely 15 feet away
diagonally to his right.
He
had a deadpan expression throughout, smiling
only once when he badly wanted the applause
to stop. The Duke of Edinburgh paid fulsome
tributes to Manmohan Singh, who in his own
speech described himself as a "simple young
Indian". Prince Philip said, "it is very
rare indeed for position of prime minister
to be entrusted to one who is not a professional
politician. Manmohan Singh is a scholar
and public servant of great distinction."
"Millions look to this man," Prince Philip
said in his concluding remarks before conferring
the degree. "They see in him someone of
conspicuous integrity; he is, in the world
of the Greek poet Simonides, cool and calm,
well aware of the justice that serves the
state, and a man of healing virtue." As
the Duke spoke, also in Latin, Manmohan
Singh stood before him very silently, almost
like a statue. And earlier and later, when
he sat on a cushioned wooden chair, he was
looking towards the floor, his palms clasped.
The ceremony was very business like, and
a large number of students gathered outside
the Senate Hall eager to catch a glimpse
of the man who is determined to make India
an economic giant in the world. He entered
the hall almost at the tail of the chancellor's
procession, followed by the university constables
and pro-protectors. After the start of the
proceedings and instrumental music, the
orator presented Manmohan Singh to the chancellor
as honorary fellow of St John's College.
The famous lines from Rabindranath Tagore's
"Gitanjali" ("Where the mind is without
fear and the head is held high...") followed
in choral music, rendered by a group of
young students in Latin and set to music
by Jonathan Willcocks. In the end came the
British national anthem, "God save the Queen!"
As Manmohan Singh was ceremonially led out,
again following Prince Philip, Chris Hesketh,
another university official who was in the
Senate Hall, said, "The prime minister's
speech was tremendous. It was a memorable
function."
Courtesy:www.timesofindia.indiatimes.com,
October 12, 2006
Back
to Index
|
| |
Kiran
Desai Wins Booker Prize
|
| |
|
Indian-origin
writer Kiran Desai has been awarded this
year's prestigious Man Booker Prize for
her novel The Inheritance of Loss. Desai,
the youngest ever female recipient of the
prize beat five other authors, including
favourite Sarah Waters to win the 50,000-pound
award. The award was announced by the Booker
prize committee last night. Desai's book,
a cross-continental saga set in New York
and India with a teenage girl as the protagonist,
explores contemporary issues like multiculturalism,
fundamentalism and terrorist violence. The
other five books which had made it to the
shortlist were Kate Grenville's The Secret
River , M J Hyland's Carry Me Down , Hisham
Matar's In the Country of Men , Edward St
Aubyn's Mother's Milk and Sarah Waters's
The Night Watch. Kiran Desai is the daughter
of noted writer Anita Desai, who has been
shortlisted for the prize three times in
the 1980s. It is set in the north-eastern
Himalayas and New York, and is about an
embittered old judge who wants to retire
in peace. It interweaves his story with
that of his orphaned teenage granddaughter,
his cook and his dog. The Booker Prize is
one of the most prestigious prizes in literature
which aims to reward the best writing published
in Britain, Ireland and the Commonwealth.
It has a prize of 50,000 pounds as well
as the 2,500 pounds awarded to each of the
six short listed authors. The Booker Prize
was founded in 1969 and was renamed when
the financial services company Man Group
PLC began sponsoring.
The
bookmakers had initially dismissed the younger
Desai as the 7/1 outsider. The judges -
the poet and novelist Simon Armitage, the
novelist Candia McWilliam, the critic Anthony
Quinn and the actress Fiona Shaw - felt
differently. After a session that lasted
two hours, the panel chose Desai's novel
over: In the Country of Men by Hisham Matar,
The Secret River by Kate Grenville, Carry
Me Down by M J Hyland, Mother's Milk by
Edward St Aubyn and The Night Watch by Sarah
Waters. Hermione Lee, chairwoman of the
judges and Goldsmiths' Professor of English
Literature at Oxford, said: "This is a magnificent
novel of humane breadth and wisdom, comic
tenderness and powerful political acuteness."
She emphasized that the judges felt strongly
about all six books, and that Desai's novel
was not a "compromise" choice. "We so much
admired all these novels," she said. The
achievement was all the more extraordinary
considering that Peter Carey, the Australian
best-selling novelist, had initially been
tipped to break records by winning for a
third time. Desai also eclipsed the veteran
South African Nadine Gordimer, who had won
32 years ago, and established British writers
such as David Mitchell. Instead, from a
total of 112 entries, the judges went for
six authors who are yet to become household
names. Rodney Troubridge, of Waterstone's,
leading book store, said that the prize-winning
book 'continues the fine tradition of Booker
winners set in India, such as Heat and Dust
, Staying On , The God of Small things ,
and Midnight's children . "Kiran Desai's
wonderful novel will be snapped up by Waterstone's
customers - it's a great winner." "The Booker
does not often reward debut or not-yet established
writers, so Desai can be particularly proud
to have beaten bigger names, or indeed the
favourites who did not make the shortlist,"
Rodney said. Kes Nielsen, of Amazon.co.uk
, said: "This well-deserved recognition
just confirms Desai's talent." Others had
mixed feelings. John Sutherland, chairman
of last year's Booker judges, said: "It
is a really good novel, but it needs to
be given a good going-over by a good editor."
Last year the award went to The Sea , by
John Banville, whose sales have now topped
a quarter of a million. Three novels of
Anita Desai, who did not attend last night's
event, have reached the Booker shortlist,
though she has yet to win the prize. She
was shortlisted in 1980, 1984 and 1999.
Courtesy:
www.timesofindia.indiatimes.com, October
11, 2006
Back
to Index
|
| |
Manmohan
to Get Doctorate from Cambridge
|
| |
|
Indian
Prime Minister Manmohan Singh receives an
honorary doctorate in law from Cambridge
University on Wednesday, a wrap up to a
hectic three-day visit of Britain during
which he pledged to step up bilateral cooperation
in anti-terror measures and further open
up the country's economy. At a ceremonial
ceremony at Cambridge, one of the world's
top universities, Prince Philip, the Duke
of Edinburgh who is also the chancellor,
will confer the degree on the Indian Prime
Minister who on Tuesday described his trip
to this country as a sentimental journey.
Manmohan Singh will leave by road for Cambridge,
walk up to the Old Library where he will
have a private meeting with the Duke of
Edinburgh and then, attired in a ceremonial
gown and robes, attend a function at the
Senate where he will get the honorary degree.
He will later attend a reception at St John's
College, have lunch at the university and
take off for Helsinki where he will spend
the next two days meeting leaders of Finland
and attending the India-European Union business
summit. Manmohan Singh's speech at Cambridge
will be eagerly awaited by many because
his revisionist remarks about British rule
in India during a similar ceremony in Oxford
in July last year sparked a row. He was
then conferred a doctorate in economics.
His engagements in Helsinki will include
a meeting with his Finnish counterpart Matti
Vanhanen. According to Indian officials,
the Indian Prime Minister will review steps
to enhance trade and investment ties between
India and the European Union, which is not
only New Delhi's largest trading partner
but an importance source of FDI and high
technology.
A
strategic partnership was finalised with
the European Union during the Hague summit
in 2004 in recognition of India's growing
stature. Manmohan Singh is expected to convey
the message that India is a secure and profitable
trade and investment destination. The North
Korean nuclear test and terrorism in India
will also figure in talks to be held at
Helsinki. Indian officials say the European
Union has not done enough to block transfer
of money linked to suspected terrorist groups.
After attending a reception of the Indian
Diaspora on Monday night soon after his
arrival, Manmohan Singh spent a busy Tuesday
holding talks with Blair and meeting Indian
and British business leaders. The two leaders
conducted a review of issues of global importance
and concern as well as shared perspectives
on developments in their regions. The chemistry
between the two leaders was visible at all
venues, with Blair asserting at their joint
press conference at 10 Downing Street that
India can never be compared with a rogue
North Korea. To the glee of British CEOs,
Manmohan Singh announced that the booming
Indian economy could absorb $320 billion
in investments in infrastructure alone in
the next five years. Indian and British
business leaders brought to the notice of
the two prime ministers problems affecting
bilateral economic cooperation, particularly
those making British firms hesitant to pump
money into India due to procedural and bureaucratic
delays. Addressing the UK-India Investment
Summit, he promised further liberalisation
in trade and services including financial
and legal services. Manmohan Singh and Blair
said that India and Britain would step up
cooperation in counter-terrorism measures.
"Relations between India and Britain have
strengthened in recent years," Blair said
at the business summit. "We want to strengthen
this further. This is seen by me not just
in the economic context but in the political
also."
Courtesy:
www.timesofindia.indiatimes.com, October
11, 2006
Back
to Index
|
| |
Dalai
Lama Against 'Clash of Civilisations'
|
| |
|
The
Dalai Lama, Tibet's exiled spiritual leader,
has warned against portraying Islam as a
religion of violence, saying Muslims have
been wrongly demonised in the West since
the September 11 attacks. Promoting religious
tolerance, the world's most influential
Buddhist leader said on Sunday that talk
of "a clash of civilisations between the
West and Muslim world is wrong and dangerous."
Muslim terrorist attacks have distorted
people's views of Islam, making them believe
it is an extremist faith rather than one
based on compassion, the Dalai Lama told
a press conference in New Delhi. Muslims
are being unfairly stigmatised as a result
of violence by "some mischievous people,"
said the Dalai Lama, who received the Nobel
Peace Prize in 1989 for his work to bring
democracy and freedom to his people. All
religions have extremists and "it is wrong
to generalise (about Muslims)," the 71-year-old
spiritual leader said. "They (terrorists)
cannot represent the whole system," he said.
The Dalai Lama, who has lived in Dharamsala
since fleeing Tibet after a failed uprising
against Chinese rule in 1959, said he had
cast himself in the role of defender of
Islam because he wanted to reshape people's
views of the religion. Asked about the uproar
last month when Pope Benedict XVI quoted
a 14th-century Christian emperor to portray
Islam as a religion tainted by violence,
the Dalai Lama said "if you return to past
history there are a lot of complications."
"It is better to forget ... and to deal
with today's reality," he said. "Past history
is (full of) uncivilised events," he said.
Benedict had quoted statements by Emperor
Manuel II -- ruling from what is now Istanbul
-- that everything the Prophet Mohammed
had brought, was evil and that he spread
Islam by violence. The pontiff later apologised
for the comments which triggered angry reactions
around the world from Muslims who said the
pope's statements harked back to the medieval
Christian crusades against Islam. The Dalai
Lama noted the "conflict and divisions caused
in the name of religion," referring to violence
in such places as Ireland, Pakistan and
Iraq. But despite that "religion has great
potential to help humanity on the basis
of mutual respect," he said.
Courtesy:
www.timesofindia.indiatimes.com, October
09, 2006
Back
to Index
|
| |
|
|
|
|
|
Ajita
Jabal Shah
The
carvings on the caves depict the Buddhist
ways of life. They also have some beautifully
carved pillars with flower and wheel motifs.
Away
from the hustle and bustle of the city,located
some 10-12 kms from Kamshet Railway Station
on the Pune-Lonavala road are Bedse caves,which
are an ideal getaway. Driving on the Kamshet-Pavnanagar
( Kale Colony ) route, you come to a road
towards Rautavdi which leads you to Bedse
caves. While their sister caves Karla and
Bhaja are quite popular with tourists,Bedse
caves are not too well-known. At just 20-25
minutes walk from Bedse village,these caves
date back to 1st century BC and are built
around the same time as Ellora and Karla
caves.The details and minute carvings were
well-managed till around 1861 and the primary
reason for their upkeep was that these caves
were a favourite with the British officers
who often visited them.Efforts are now being
made, for their preservation,by the Archeological
department of India. The caves, Buddhist
in origin, have two primary caves, out of
which one is the main cave and houses the
prayer hall, also called Chaitya. The Chaitya
also has an ancient Stupa. Bedse caves belong
to the Hinayana Dynasty and seem to be carved
in the same style as the Karla caves. The
carvings on the caves depict the Buddhist
ways of life. They also have some beautifully
carved pillars with flower and wheel motifs.
There are no hotels and shops in the vicinity,
but one can get homecooked food on request
from locals. But don't bet on this and the
best solution is to carry food from home
or have them packed from hotels on the Kamshet-Bedse
route. How to reach: You can take a local
train to Kamshet from Pune Railway Station.
It takes hardly one hour to reach. This
is the best option you can go with.
Courtesy:
www.timesofindia.indiatimes.com, October
09,2006
Back
to Index
|
| |
2
lakh Devotees Throng Srisailam
|
| |
|
Two lakh devotees thronged Srisailam on
Tuesday on the occasion of Mahasivaratri
as the pilgrim centre which was not equipped
to accommodate more than 1.5 lakh devotees
found it difficult to manage the heavy rush.
According to the authorities, devotees of
Sivadeeksha (Sivaswamis) outnumbered the
general public which was a new phenomenon
this year. Volunteers had a tough time controlling
the surging crowds at Pathalanganga bathing
ghat. Buses madee free sorties to Lingalagattu
bathing ghat while showers were arranged
on the Pathalanganga route. Heavy rush was
reported at `prasadam' counters. Around
three lakh laddus were prepared and if the
stock was exhausted, sale of laddus would
be rationed on Wednesday.
Security
concern
The Collector, Vikas Raj, camped at Srisailam
and monitored the arrangements. Security
problem arose at several points as policemen
were reluctant to conduct duties at isolated
bathing ghats and other places following
the tense situation caused by the encounter
in Nizamabad district yesterday. There was
pressure for accommodation at the temple
town because of the heavy flow of pilgrims.
The authorities said the makeshift sheds
could accommodate 60,000 people while the
rooms in choultries and guest houses could
accommodate 6,000 people and dormitories
another 10,000 people. Minor incidents of
stampede occurred at prasadam counters and
in the queues.
SRIKALAHASTI:
The major Saivite shrine revered as `Dakshina
Kashi' reverberated with chantings by devotees
who thronged the town from across south
India for the festival. Spiritual ecstasy
was all pervasive at the temple. Heavy crowd
was witnessed right from dawn as devotees
took the holy dip in the Swarnamukhi before
visiting the temple. The authorities made
elaborate arrangements in and around the
temple to meet the rush.
Courtesy:
www.hindu.com October 07, 2006
Back
to Index
|
| |
Tagore's
Paintings, Sculptures to be Available Online
|
| |
|
Rabindranath
Tagore's classics, paintings, sculptures
and songs [in compact discs] are soon to
be made available for sale at the click
of the mouse. Also on offer through an e-commerce
portal will be the premier publications
of Visva Bharati University, founded by
the poet in Santiniketan in 1921. The authorities
are set to launch what they claim ``one
of most ambitious e-commerce initiatives
undertaken by any Central University.''
The portal, developed by a reputed information
technology company and hosted at its website
www.brainware-india.com will be linked to
the university's official website www.visva-bharati.ac.in
to facilitate access. The project aims at
providing easy access to the university's
wide range of products and publications
to national and international buyers. Initially
books published by Visva Bharati - nearly
700 titles and about 500 titles of Tagore
alone - will be available through the on-line
store, university sources told The Hindu.
Subsequently the product catalogue, complete
with a price-list, will be upgraded to include
Tagore's other works of art like songs,
sculptures and nearly 2000 of his paintings.
Also to be made available are personalised
gift items specially designed by the university
selected from a range of its private collections
as well as those gifted to it. They include
the Nobel laureate's letters, paintings
and cassettes containing recordings of his
voice.
Buyers
will be able to select products of their
choice from the online catalogue and add
them to a virtual shopping cart. After checking
out they will be required to make online
payments through the payment gateway integrated
with the portal that accepts both credit
cards and net banking payments. They added
that they were yet to be informed when the
replicas of the stolen Nobel medallion which
had been handed over by the Swedish Government
to the Union Ministry of External Affairs
in New Delhi last December would finally
be delivered.
Courtesy:
www.hindu.com October 07, 2006
Back
to Index
|
| |
|
|
| |
|
What
better way to judge the relevance of Gandhian
beliefs than asking the law-breakers themselves?
A study among 102 inmates serving life terms
at the Yerwada central prison has revealed
almost equally divided opinions on Mahatma
Gandhi's principle of ahimsa, with 53 per
cent believing that there are non-violent
solutions to problems. As many as 94 per
cent respondents said they respect the Mahatma.
The survey, conducted over the past week
by the city-based Sahyog Trust, shows that
47 per cent of the respondents are firm
that in certain circumstances, crime is
the solution. The survey findings were released
at a news conference at the Yerawada jail
on Saturday. It was addressed by Balasaheb
Sarode, noted Gandhian and founder of Sahyog,
Madhav Karve, deputy inspector general (DIG)
of police of the western region, Rajendra
Dhamne, Yerawada central prison superintendent,
and Asim Sarode, human rights activist.
The Sahyog Trust, which has been working
among the prisoners for many years, conducts
an annual exam for them on Gandhian principles
on Gandhi Jayanti, October 2. The survey
took a random sample of 102 convicts, including
four female prisoners, all serving life
terms. The survey was done without prior
notice to get the "most frank assessment"
from the respondents. There was a 58 per
cent rate of concurrence among prisoners
when asked if they repented for their crime.
The rest 42 per cent showed no signs of
repentance. Regarding change of heart or
selfpurification, 70 per cent accepted having
experienced such feelings to some extent,
while 30 per cent did not. Almost all the
respondents - 94 per cent - expressed personal
respect for the Mahatma, with only 5 per
cent holding a negative opinion about him,
and the remaining 1 per cent holding no
opinion.
Courtesy:
economictimes.indiatimes.com, October 04,
2006
Back
to Index
|
| |
|
|
|