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'Guru,
nothing is going wrong. And nothing is going
right. Life is boring.' This is how Ramnath
Goenka, the founder of the Indian Express
group, used to lament in the mid 1980s when
there was very little political activity
in the country with Rajiv Gandhi in power
with an unprecedented three fourths majority
in Lok Sabha. Ramnath Goenka, the man who,
for four decades, monopolised the precept
and practice of freedom of the press in
free India, hated inactivity. That is why
life seemed boring to him even if everything
was going okay. To him there was no life
is good life and good living. Life meant
in his dictionary life full of activity,
of challenges and tussles. That was why
he found life meaningless when nothing was
happening. Something must keep happening,
even if it were not to his liking.
So
bored he was that in the later part of 1980s,
and with no activity worth the name in politics
that has stagnated, he launched into a different
kind of battle against corruption -- the
battle against the corruptor, who always
gets away with corrupting the system and
those who run the system. He drew me in
to that battle and that changed my life
once and for all. Ramnath Goenka's battle
against the corrupt and the corruptor brought
together both who converged against him.
Finally he ended up in a war against the
most powerful of the governments in free
India, the Rajiv Gandhi government, on Bofors,
submarine and other scandals. That became
his final war - the war in which the man
came out, once again, as the victor. But
that victory was not ordinary victory as
much as the war was no ordinary war. Ramnath
Goenka had to employ all his political skills
to bring together the entire spectrum of
non-congress parties, from the BJP to the
Marxists, to defeat a Prime Minister who
commanded the greatest majority in Parliament
in free India. The result was not a great
government, but one just enough to replace
Rajiv Gandhi. And that was all that the
old warrior wanted.
Whether
it was the fight against Pundit Nehru on
the Mundhra issue in 1950s or his battle
with Indira Gandhi who Goenka charged with
splitting the congress party to serve her
personal interests in 1960s, or the greatest
war of his life that Goenka waged against
the internal emergency in 1970s, each one
of these epic events constituted a land
mark in the evolution of a non-formal moral
power that acted as a safeguard against
authoritarianism and corruption. In most
battles he was alone, fighting his adversaries
like Abhimanyu did in Mahabharata war, but
with a difference. The Abhimanyu in Ramnath
Goenka aimed to win, and not just to fight
and die. He was in that sense like a Shivaji
who fought to win and not like a Maharana
Pratap who fought and demonstrated his valour
and lost. Goenka, the battle veteran, was
always calculative. His battle norms rested
on his calculus of victory. He was, as a
keen observer of him once said, a Rajput
among Marwaris! The bania in him ran the
business and ran it successfully and the
Shivaji in him waged and won the political
wars for him. He was a strange alloy, a
special alloy of great qualities. He was
God fearing and he knew no other fear. His
day never opened without his going to temples.
When in Delhi he would be seen in the Hanumanji
mandir in Karol Bagh; when in Chennai he
would be in the Kapali temple, Myalpore
every day. He brought in Jayaprakash Narayan
in to the Bihar movement via Tirupati. When
JP had reservations about leading the Bihar
movement on health grounds saying he would
not live for long, Ramnathji, along with
Nanaji Deshmukh and Ramdhari Singh Dhinkar,
took him to Tirupati where Dhinkarji prayed
to the Lord to give the remaining years
of his life to JP. All of them returned
to Chennai, and Dhinkarji died on the lap
of JP in Ramnath Goenka's house. This was
how JP was brought into the Bihar movement
which changed the grammar of national politics
in mid 1970s.
He
ran his newspapers with a high moral purity.
He chose editors of high intellectual and
moral standing.Whether it was Frank Moraes,
or Mulgaonkar, VK Narasimhan or George Verghese,
Arun Shourie, or NS Jagannathan, AN Sivaraman
or Iravatham Mahadeven, they were all men
of high moral and intellectual integrity.
He made editors drive the paper, and news
fuel the readers mind. He used to say that
the Indian Express must be the talk of the
town. He used to point out how important
is news more than views saying that the
news once published could not be ignored
by other newspapers. He knew how to energise
and activate the parliament or assembly
through his exposes in his paper. He exposed
and fixed many Chief Ministers and even
Prime Ministers. But he kept himself away
from any kind of publicity. When accidentally
a photograph in which he was seen as talking
to MG Ramachandran and Morarji Desai was
carried in the Indian Express, he felt humiliated.
Why? His photo has appeared in his own paper!
Arun
Shourie used to say that Ramnath Goenka
was really Article 19(1) (a) of the Constitution
that gave the right of freedom of expression.
Yes he represented the spirit of the freedom
of the press enshrined in the Constitution.
He was willing to stake his entire empire
repeatedly to fight to write what his editors
and he wanted appear in his paper. He fought
against powerful governments and also powerful
businessmen. His paper was never financially
strong. It had a strong voice but not a
big purse. Yet that mattered very little
to him. He used to quote the Bhagvat Gita
to say that one must get into battle without
looking at the gain or loss that would result.
The verse in the Gita which he most liked
and used to quote often was that in which
Sri Krishna tells Arjuna, "If you win the
war, you get this world; if you die in it
you get the other world. So fight." This
principle of battle guided all his battles
with the high and mighty.
In
the world of media today, which has turned
into just a formula for making money and
merry and in which page three personalities
are slowly moving into page one, those who
dissent against this hysterical pursuit
of the trivia recall those days when the
corrupt and the high and mighty used to
tremble at the very name of Ramnath Goenka
and his editors. One man like Goenka can
even today reverse the trends in the media
that is degenerating by the hour. All that
one needs is leadership that has the courage
to refuse to join the herd in rush for the
smallest memento and possesses the vision
and the imagination to prepare and present
a different road map for the people of this
country. Today is Akshaya Trithya. This
was the day on which Ramnath Goenka was
born. Today, more than ever,we need him
and desperately.
Courtesy:
www.newindpress.com, May 08, 2008
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